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Book review doing christian ethics from the margins

Having it assigned may or may not have influenced my feelings because you know it felt like homework because it was. I enjoy the challenges de la Torre lays out for people.

I particularly liked watching the more conservative students in class squirm a bit when pushed out of their privileged comfort zone. It's good for them. It's good for all of us. I heard what they didn't like about the book and could apprecia I attend a seminary that has been deemed liberal and read this for an ethics class.

  • But I would have paid a little more and read a little longer to see how De La Torre himself would construct these very important concepts in Christian thought;
  • It is brash and in your face;
  • De La Torre's case studies differ from those in traditional textbooks in that they are not canned stories designed to elicit a theoretically "correct" answer to an abstract question e.

I heard what they didn't like about the book and could appreciate their honesty. One of their biggest complaints had to do with de la Torre's tone.

Doing Christian Ethics from the Margins

It is brash and in your face. Instead of feeling up to the exploring the issues, a lot of people shut down in the discussion.

  • Rather, it encourages the reader to engage in society-transforming praxis;
  • It's good for all of us.

They just couldn't get past that tone. Something to think about if you're trying to open the door to deeper theological and ethical discussions about privilege.

Doing christian ethics from the margins

I hate to say it but I think they would have been more open to a white theologian asking the same things in a more academic tone. I have to remind myself people need baby steps. For the rest of us, this book allowed us to have some great discussions and debates. I probably would have said 5 stars if it hadn't been homework.

De La Torre admirably speaks up for Native Americans but does little to address what a specifically Christian ethics - even from the margins - does to confront the problem. He admirably speaks to misogyny in scripture, but leaves out the action elemen While I agree with De La Torre's view on many of the issues present in this book, in my reading Christianity itself is too entrenched within empire, race, and colonialism to provide by its theology or faith alone any coherence in addressing them.

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He admirably speaks to misogyny in scripture, but leaves out the action element of his own hermeneutic. Same-sex marriages and non-binary gender issues are hardly present. For the issues that are present in the book, De La Torre is undoubtedly excellent, though a bit heavy on citations from the New York Times, which is a mouth-piece for liberal empire more than justice. The book is readable and the case study questions useful for students, whether they identify as Christian or not.

  • Even though he has elsewhere established his identity as a Latino theologian, he deliberately chooses not to limit his ethical reflection to the life experiences of U;
  • Consciously or unconsciously, ethics done from a position of privilege only serves to reinforce ideologies of power that perpetuate unjust social structures such as racism, classism, and sexism;
  • In light of these stories, the reader is asked to consider how policies promoted as good for the economy in reality end up tearing away at human relationships by rewarding some and punishing the rest.

And the general dismantling it calls for is indeed necessary for justice, whether conceived as Christian, or not. It's kind of hard to give a book like this a rating.

Review of "Doing Christian Ethics from the Margins" by Miguel A. De La Torre

The big take away for me was that our academic tradition of ethics historically dominated by male Europeanshas not adequately equipped and challenged the dominant forms of Christianity to ask the right kinds of ethical questions. By not paying attention to the worlds majority, those who are most marginalized and victimized by dehumanizing factors, we are missing out on both valuable ethical perspectives and solutions to the problems affecting humanity the most.

The key here for me was to humbly listen to what our suffering brothers and sisters have to say about how we want to be as people who act ethically and justly.